09 December 2014

La Shijimi Restaurant / ラ・しじみ

La Shijimi Restaurant

Part 2 of the series: Satoyama Concept in Fukui

The first stop of our Satoyama in Fukui tour was La Shijimi RestaurantShijimi is a type of clam (Corbiculidae) that is a popular ingredient in miso soup.   The Fukui region is famous for its production of shijimi, hence the name of this cooperative restaurant on the shores of Lake Kugushiko in the renowned Mikatagoko (Five Lakes of Mikata) region.  The restaurant opened in May 2008 and calls itself a “community café” (コミュニティ・カフェ)
 
Lake Kugushigo

The shijimi served in the restaurant is fished directly from the brackish waters of Lake Kugushigo by the cooperative members.  There is a wonderful photo of some of the ladies from the cooperative fishing shijimi in their profile on Fukui Dotcom (ふくいドットコム).  In addition to bringing together local people, the cooperative aims to teach visitors about Lake Kugushigo and environs.  Our hosts particularly mentioned their desire to be welcome and accommodating to a wide range of guests.
 
Shijimi researchers at work near the restaurant

We were served a set lunch menu featuring regional fare of the day including miso soup with shijimi, salads, snails, octopus, pickles and rice, served with green tea.  In addition to the seasonal lunch set, the menu features seafood curry, pizzas with local toppings, homemade cakes and herbal teas.  They will also make up bento boxes if you place your order the day before.  It’s really an ideal place to stop and learn more about the region. 

La Shijimi can be found near Sui Shrine in Kugushi:
ラ・しじみ  (Google Maps)
919-1123 福井県三方郡 美浜町久々子8-10-1
Tel. +81 770-32-2283


Next: Mt. Baijō / 梅丈岳



Satoyama Concept in Fukui




Anyone familiar with the popular anime My Neighbour Totoro (となりのトトロ, 1988) will recall the lush, idealised landscape known in Japan as Satoyama (里山).  Cushioned between the foothills of the mountains and rice paddy fields, Satoyama ecosystems are the result of centuries of local, small scale agriculture and forestry.  In recent decades, the preservation of these landscapes have become central to efforts to promote sustainable living both in Japan and internationally.


In August, the JAGUAR Project (Sustainable futures for cultural landscapes of JApan and Germany - biodiversity and ecosystem services as Unifying concepts for the management of Agricultural Regions) of Justus-Liebig University (Gießen) in collaboration with the Science Council of Japan (Subcommittee for Nature Conservation and Restoration), Fukui Prefecture, DAAD (the German Academic Exchange Service), the German Embassy in Japan, and DWIH Tokyo (Deutsches Wissenschafts- und Innovationshaus Tokyo), sponsored a Satoyama Symposium and Workshop that brought together researchers from Germany and Japan.  This event included public lectures in Japanese and English and a tour of the countryside of Fukui Prefecture where the participating researchers could learn more about local efforts at maintaining sustainable Satoyama landscapes. 



I gave a paper entitled “Ecocritical Views on Satoyama in Japanese Popular Culture” where I introduced the discipline of ecocritism to the Japanese and German scientists present (the concept is a relatively new one in Japanese cultural studies, and little known by scientists), and discussed how nature is depicted in Japanese popular culture from romanticism of the landscape to fears of apocalypse.   I concluded with a discussion of Satoyama as a Japanese “Heimat” landscape focussing in particular on My Neighbour Totoro and how the popularity of the film has led to the preservation of Satoyama landscapes through organisations such as the Totoro Forest Foundation.

In my capacity as media consultant for the JAGUAR Project, I have written this series of short articles on the highlights of our tour of cultural landscapes in Fukui Prefecture. 

Next Article :



08 December 2014

Karma (カルマ, 1977)


Sophocles long ago
Heard it on the Aegean, and it brought
Into his mind the turbid ebb and flow
Of human misery; we
Find also in the sound a thought,
Hearing it by this distant northern sea.

- from “Dover Beach” by Matthew Arnold (1867)

I first became aware of the work of Nobuhiro Aihara (相原信洋, 1944-2011) through his collaborative experimental animated shorts made with legendary pop artist Keiichi Tanaami. Their styles complemented each other well, but one could always distinguish which sequences had been done by Aihara by his distinctive use of swirls and waves.  Even the poster Aihara designed for Hiroshima 2010 used a fresh take on his swirls, bringing together the iconic The Great Wave off Kanagawa (Hokusai, c.1830/3) with colourful figures representing the many nations that come together at the international festival. 



In his early experimental short Karma (カルマ, 1977), Aihara uses water as his central motif.  The film is hand drawn and appears to be shot on 16mm using a blue filter.  At first we can only see tiny specks on the screen, coming and going like snow flurries.  The specks gradually grow larger and take the shape of bubbles, then even larger into rivulets of water on a transparent surface.  The illustration technique is so expertly rendered that it almost looks like a photograph of a window on a rainy day.   

A close up on a large drop is timed to splash when the music kicks into high gear.  The soundtrack (uncredited) is the atmospheric  “Aegean Sea” by Greek psychedelic / progressive rock band Aphrodite’s Child from their double album 666 (1972).  As with all music by Vangelis, the composition is designed to create a certain mood and evoke certain imagery in one’s imagination.  This is why Vangelis has had such success as a film composer (Chariots of Fire, Blade Runner, etc).  “Aegean Sea” conjures up imagery of the ebb and flow of tides with the way the music crescendos and decrescendos and the way the memorable electric guitar melody weaves in and out of the otherwise tranquil instrumentation.



Just as the music ebbs and flows, so does the animation in this experimental film.  Aihara transforms the droplets of water into large spheres and that multiply like organic cells dividing.  Some of the spheres are empty, some are coloured blue, and still others are filling with patterns of waves.   It’s a constant flow of wave inspired imagery which climaxes with a full screen like a kaleidoscope of shapes unfolding then folding back on themselves until the imagery gradually ebbs away, concluding on the simple outline of a circle which itself slowly fades away. 

The title of the film adds an extra layer of meaning to the film, which Aihara has left us to deduce for ourselves.  Karma, the law of moral causation, is one of the fundamental doctrines in Buddhist thought.  According to Buddhism, nothing is purely accidental.  Everything that happens to an individual, is the direct result of past or present actions.  In Aihara’s animation, the way in which drops of water and spheres flow into one another creates an unending sequence of cause and effect.  It is a visual interpretation of the flow of karma from past lives into the present, and onwards, unceasing into the future. 

On February 27th, 2007, Osaka-based sound artist Tetsuya Umeda (梅田哲也, b.1980) performed in collaboration with a screening of Aihara’s Karma as part of a CO2 exhibition (CO2=Cineastes Organisation Osaka). Instead of “Aegean Sea”, Umeda created sound using a floating sphere and a fan.  Footage of this event can be found on YouTube and still images of the event have been posted on the blog New Manuke.  

Karma was shot on 16mm and appears on the DVD Japanese Art Animation Film Collection 11: The Animation Group of Three and Experimental Anime (日本アートアニメーション映画選集11 アニメーション三人の会と実験アニメ, 2004), which can be found in the video archives of university libraries such as Musabi and Tamagawa.  The entire 12 DVD collection日本アートアニメーション映画選集 全12巻 can be ordered from Kinokuniya, but it is unfortunately well out of the price range of the average individual. 


Cathy Munroe Hotes 2014

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